Today we face a phenomenon that is historic in the making, the ‘Revival of Islam’, particularly in the west.
According to "The Almanac Book of Facts", the population increased 137% within the past decade; Christianity increased 46%, while Islam increased 235%. Based on the figures published in the 2005 CIA World Factbook, Islam is the second largest religion in the world. According to the modern Historians, including Samuel Huntington, Islam is growing faster numerically than any of the other major world religions. Ontario Consultants on Religious Tolerance estimate that it is growing at about 2.9% annually, as opposed to 2.3% per year global population growth. Most of this growth is due to the high population growth in many Islamic countries (six out of the top-ten countries in the world with the highest birth rates are majority Muslim.
Commonly cited estimates of the Muslim population today range between 900 million and 1.5 billion people (cf. Adherents.com) out of which only 18% of Muslims live in the Arab world. 20% of those are found in Sub-Saharan Africa, about 30% in the South Asian region of Pakistan, India and Bangladesh, and the world's largest single Muslim community (within the bounds of one nation) is in Indonesia. There are also significant Muslim populations in China, Europe, Central Asia, and Russia. France has the highest Muslim population of any nation in Western Europe, with up to 6 million Muslims (10% of the population. Albania has the highest proportion of Muslims as part of its population in Europe (70%), although this figure is only an estimate. Countries in Europe with many Muslims include Bosnia and Herzegovina (estimated around 50 % are Bosniaks, Muslims) and Macedonia where over 30 % of the population is Muslim, mostly ethnic Albanians in Macedonia. The country in Europe with most Muslims is Russia. The number of Muslims in North America is variously estimated as anywhere from 1.8 to 7 million. Moreover, these are not just numbers but Muslims with renewed faith and determination to practice their faith; these are quality Muslims. There are more headscarf’s and beards on the streets, more mosques being built everyday and everyday mosques need to expand because of increased worshipers. The Office for National Statistics (2003-02-13) declared that at the current rates, Islam will soon become the second largest religion in the United States, and it is already the second largest faith in the UK. This is only touching the surface, without even mentioning Africa, India, China and other parts of the globe; hence this is a global phenomena. This is all in the backdrop of Islam being targeted and subjected to the highest levels of scientific scrutiny, political tensions and negative media in the history of all religions, yet in a recent poll in the (US), 100,000 people per year in America alone, are converting to Islam. Also for every 1 male convert to Islam, 4 females convert to Islam. However, this in itself produces a set of challenges for those who are involved in the duties of dawah (propagation of Islam), to welcome the newcomers to Islam with limited resources. There are also vast amount of questions left to be answered in ‘How one becomes a Muslim’, ‘What does it mean to be a Muslim’, ‘How to become a strong Muslim through the difficult challenges’. We hope that through this article to correct a false idea spread among those willing to adopt Islam as their faith and help in answering and clearing up some of the misconception.
Sura 5 - Al-Maeda [The Table, The Table Spread] Verse 3-3: 3. حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا
أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالأزْلامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإسْلامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لإثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
Sura 5 - Al-Maeda [The Table, The Table Spread] Verse 3-3: 3. Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
Sura 3 - Aal-E-Imran [The Family of Imran] Verse 85-85: 85. وَمَنْ يَبْتَغِ غَيْرَ الإسْلامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ
Sura 3 - Aal-E-Imran [The Family of Imran] Verse 85-85: 85. If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).
Your Brother in Islam,
Syed Masrur
Islamic Mentor
Managing Director of
http://www.challengeyoursoul.com/
Wednesday, November 26, 2008
THE RELIGION OF TRUTH
All I have to say is all what you know already, to confirm what you already know, the message of the Prophet (Sallallahu alaihi wa sallam"peace be upon him") as given by God - the Religion of Truth. As human beings we are given a consciousness and a duty that has placed us at the top of creation. Man is created to be God's deputy on earth, and it is important to realize the obligation to rid ourselves of all illusions and to make our lives a preparation for the next life. Anybody who misses this chance is not likely to be given another, to be brought back again and again, because it says in Qur'an Majeed that when man is brought to account, he will say, "O Lord, send us back and give us another chance." The Lord will say, "If I send you back you will do the same."
MY EARLY RELIGIOUS UPBRINGING
I was brought up in the modern world of all the luxury and the high life of show business. I was born in a Christian home, but we know that every child is born in his original nature - it is only his parents that turn him to this or that religion. I was given this religion (Christianity) and thought this way. I was taught that God exists, but there was no direct contact with God, so we had to make contact with Him through Jesus - he was in fact the door to God. This was more or less accepted by me, but I did not swallow it all.
I looked at some of the statues of Jesus; they were just stones with no life. And when they said that God is three, I was puzzled even more but could not argue. I more or less believed it, because I had to have respect for the faith of my parents.
POP STAR
Gradually I became alienated from this religious upbringing. I started making music. I wanted to be a big star. All those things I saw in the films and on the media took hold of me, and perhaps I thought this was my God, the goal of making money. I had an uncle who had a beautiful car. "Well," I said, "he has it made. He has a lot of money." The people around me influenced me to think that this was it; this world was their God.
I decided then that this was the life for me; to make a lot of money, have a 'great life.' Now my examples were the pop stars. I started making songs, but deep down I had a feeling for humanity, a feeling that if I became rich I would help the needy. (It says in the Qur'an, we make a promise, but when we make something, we want to hold onto it and become greedy.)
So what happened was that I became very famous. I was still a teenager, my name and photo were splashed in all the media. They made me larger than life, so I wanted to live larger than life and the only way to do that was to be intoxicated (with liquor and drugs).
IN HOSPITAL
After a year of financial success and 'high' living, I became very ill, contracted TB and had to be hospitalized. It was then that I started to think: What was to happen to me? Was I just a body, and my goal in life was merely to satisfy this body? I realized now that this calamity was a blessing given to me by Allah, a chance to open my eyes - "Why am I here? Why am I in bed?" - and I started looking for some of the answers. At that time there was great interest in the Eastern mysticism. I began reading, and the first thing I began to become aware of was death, and that the soul moves on; it does not stop. I felt I was taking the road to bliss and high accomplishment. I started meditating and even became a vegetarian. I now believed in 'peace and flower power,' and this was the general trend. But what I did believe in particular was that I was not just a body. This awareness came to me at the hospital.
One day when I was walking and I was caught in the rain, I began running to the shelter and then I realized, 'Wait a minute, my body is getting wet, my body is telling me I am getting wet.' This made me think of a saying that the body is like a donkey, and it has to be trained where it has to go. Otherwise, the donkey will lead you where it wants to go.
Then I realized I had a will, a God-given gift: follow the will of God. I was fascinated by the new terminology I was learning in the Eastern religion. By now I was fed up with Christianity. I started making music again and this time I started reflecting my own thoughts. I remember the lyric of one of my songs. It goes like this: "I wish I knew, I wish I knew what makes the Heaven, what makes the Hell. Do I get to know You in my bed or some dusty cell while others reach the big hotel?" and I knew I was on the Path.
I also wrote another song, "The Way to Find God Out." I became even more famous in the world of music. I really had a difficult time because I was getting rich and famous, and at the same time, I was sincerely searching for the Truth. Then I came to a stage where I decided that Buddhism is all right and noble, but I was not ready to leave the world. I was too attached to the world and was not prepared to become a monk and to isolate myself from society.
I tried Zen and Ching, numerology, tarot cards and astrology. I tried to look back into the Bible and could not find anything. At this time I did not know anything about Islam, and then, what I regarded as a miracle occurred. My brother had visited the mosque in Jerusalem and was greatly impressed that while on the one hand it throbbed with life (unlike the churches and synagogues which were empty), on the other hand, an atmosphere of peace and tranquillity prevailed.
THE QUR'AN
When he came to London he brought back a translation of the Qur'an, which he gave to me. He did not become a Muslim, but he felt something in this religion, and thought I might find something in it also.
And when I received the book, a guidance that would explain everything to me - who I was; what was the purpose of life; what was the reality and what would be the reality; and where I came from - I realized that this was the true religion; religion not in the sense the West understands it, not the type for only your old age. In the West, whoever wishes to embrace a religion and make it his only way of life is deemed a fanatic. I was not a fanatic, I was at first confused between the body and the soul. Then I realized that the body and soul are not apart and you don't have to go to the mountain to be religious. We must follow the will of God. Then we can rise higher than the angels. The first thing I wanted to do now was to be a Muslim.
I realized that everything belongs to God, that slumber does not overtake Him. He created everything. At this point I began to lose the pride in me, because hereto I had thought the reason I was here was because of my own greatness. But I realized that I did not create myself, and the whole purpose of my being here was to submit to the teaching that has been perfected by the religion we know as Al-Islam. At this point I started discovering my faith. I felt I was a Muslim. On reading the Qur'an, I now realized that all the Prophets sent by God brought the same message. Why then were the Jews and Christians different? I know now how the Jews did not accept Jesus as the Messiah and that they had changed His Word. Even the Christians misunderstand God's Word and called Jesus the son of God. Everything made so much sense. This is the beauty of the Qur'an; it asks you to reflect and reason, and not to worship the sun or moon but the One Who has created everything. The Qur'an asks man to reflect upon the sun and moon and God's creation in general. Do you realize how different the sun is from the moon? They are at varying distances from the earth, yet appear the same size to us; at times one seems to overlap the other.
Even when many of the astronauts go to space, they see the insignificant size of the earth and vastness of space. They become very religious, because they have seen the Signs of Allah.
When I read the Qur'an further, it talked about prayer, kindness and charity. I was not a Muslim yet, but I felt that the only answer for me was the Qur'an, and God had sent it to me, and I kept it a secret. But the Qur'an also speaks on different levels. I began to understand it on another level, where the Qur'an says,
"Those who believe do not take disbelievers for friends and the believers are brothers."
Thus at this point I wished to meet my Muslim brothers.
CONVERSION
Then I decided to journey to Jerusalem (as my brother had done). At Jerusalem, I went to the mosque and sat down. A man asked me what I wanted. I told him I was a Muslim. He asked what was my name. I told him, "Stevens." He was confused. I then joined the prayer, though not so successfully. Back in London, I met a sister called Nafisa. I told her I wanted to embrace Islam and she directed me to the New Regent Mosque. This was in 1977, about one and a half years after I received the Qur'an. Now I realized that I must get rid of my pride, get rid of Iblis, and face one direction. So on a Friday, after Jumma' I went to the Imam and declared my faith (the Kalima) at this hands. You have before you someone who had achieved fame and fortune. But guidance was something that eluded me, no matter how hard I tried, until I was shown the Qur'an. Now I realize I can get in direct contact with God, unlike Christianity or any other religion. As one Hindu lady told me, "You don't understand the Hindus. We believe in one God; we use these objects (idols) to merely concentrate." What she was saying was that in order to reach God, one has to create associates, that are idols for the purpose. But Islam removes all these barriers. The only thing that moves the believers from the disbelievers is the salat. This is the process of purification.
Finally I wish to say that everything I do is for the pleasure of Allah and pray that you gain some inspirations from my experiences. Furthermore, I would like to stress that I did not come into contact with any Muslim before I embraced Islam. I read the Qur'an first and realized that no person is perfect. Islam is perfect, and if we imitate the conduct of the Holy Prophet (Sallallahu alaihi wa sallam) we will be successful. May Allah give us guidance to follow the path of the ummah of Muhammad (Sallallahu alaihi wa sallam). Ameen! --
Author:Yusuf Islam (formerly Cat Stevens)
Article Source: challengeyoursoul.com
MY EARLY RELIGIOUS UPBRINGING
I was brought up in the modern world of all the luxury and the high life of show business. I was born in a Christian home, but we know that every child is born in his original nature - it is only his parents that turn him to this or that religion. I was given this religion (Christianity) and thought this way. I was taught that God exists, but there was no direct contact with God, so we had to make contact with Him through Jesus - he was in fact the door to God. This was more or less accepted by me, but I did not swallow it all.
I looked at some of the statues of Jesus; they were just stones with no life. And when they said that God is three, I was puzzled even more but could not argue. I more or less believed it, because I had to have respect for the faith of my parents.
POP STAR
Gradually I became alienated from this religious upbringing. I started making music. I wanted to be a big star. All those things I saw in the films and on the media took hold of me, and perhaps I thought this was my God, the goal of making money. I had an uncle who had a beautiful car. "Well," I said, "he has it made. He has a lot of money." The people around me influenced me to think that this was it; this world was their God.
I decided then that this was the life for me; to make a lot of money, have a 'great life.' Now my examples were the pop stars. I started making songs, but deep down I had a feeling for humanity, a feeling that if I became rich I would help the needy. (It says in the Qur'an, we make a promise, but when we make something, we want to hold onto it and become greedy.)
So what happened was that I became very famous. I was still a teenager, my name and photo were splashed in all the media. They made me larger than life, so I wanted to live larger than life and the only way to do that was to be intoxicated (with liquor and drugs).
IN HOSPITAL
After a year of financial success and 'high' living, I became very ill, contracted TB and had to be hospitalized. It was then that I started to think: What was to happen to me? Was I just a body, and my goal in life was merely to satisfy this body? I realized now that this calamity was a blessing given to me by Allah, a chance to open my eyes - "Why am I here? Why am I in bed?" - and I started looking for some of the answers. At that time there was great interest in the Eastern mysticism. I began reading, and the first thing I began to become aware of was death, and that the soul moves on; it does not stop. I felt I was taking the road to bliss and high accomplishment. I started meditating and even became a vegetarian. I now believed in 'peace and flower power,' and this was the general trend. But what I did believe in particular was that I was not just a body. This awareness came to me at the hospital.
One day when I was walking and I was caught in the rain, I began running to the shelter and then I realized, 'Wait a minute, my body is getting wet, my body is telling me I am getting wet.' This made me think of a saying that the body is like a donkey, and it has to be trained where it has to go. Otherwise, the donkey will lead you where it wants to go.
Then I realized I had a will, a God-given gift: follow the will of God. I was fascinated by the new terminology I was learning in the Eastern religion. By now I was fed up with Christianity. I started making music again and this time I started reflecting my own thoughts. I remember the lyric of one of my songs. It goes like this: "I wish I knew, I wish I knew what makes the Heaven, what makes the Hell. Do I get to know You in my bed or some dusty cell while others reach the big hotel?" and I knew I was on the Path.
I also wrote another song, "The Way to Find God Out." I became even more famous in the world of music. I really had a difficult time because I was getting rich and famous, and at the same time, I was sincerely searching for the Truth. Then I came to a stage where I decided that Buddhism is all right and noble, but I was not ready to leave the world. I was too attached to the world and was not prepared to become a monk and to isolate myself from society.
I tried Zen and Ching, numerology, tarot cards and astrology. I tried to look back into the Bible and could not find anything. At this time I did not know anything about Islam, and then, what I regarded as a miracle occurred. My brother had visited the mosque in Jerusalem and was greatly impressed that while on the one hand it throbbed with life (unlike the churches and synagogues which were empty), on the other hand, an atmosphere of peace and tranquillity prevailed.
THE QUR'AN
When he came to London he brought back a translation of the Qur'an, which he gave to me. He did not become a Muslim, but he felt something in this religion, and thought I might find something in it also.
And when I received the book, a guidance that would explain everything to me - who I was; what was the purpose of life; what was the reality and what would be the reality; and where I came from - I realized that this was the true religion; religion not in the sense the West understands it, not the type for only your old age. In the West, whoever wishes to embrace a religion and make it his only way of life is deemed a fanatic. I was not a fanatic, I was at first confused between the body and the soul. Then I realized that the body and soul are not apart and you don't have to go to the mountain to be religious. We must follow the will of God. Then we can rise higher than the angels. The first thing I wanted to do now was to be a Muslim.
I realized that everything belongs to God, that slumber does not overtake Him. He created everything. At this point I began to lose the pride in me, because hereto I had thought the reason I was here was because of my own greatness. But I realized that I did not create myself, and the whole purpose of my being here was to submit to the teaching that has been perfected by the religion we know as Al-Islam. At this point I started discovering my faith. I felt I was a Muslim. On reading the Qur'an, I now realized that all the Prophets sent by God brought the same message. Why then were the Jews and Christians different? I know now how the Jews did not accept Jesus as the Messiah and that they had changed His Word. Even the Christians misunderstand God's Word and called Jesus the son of God. Everything made so much sense. This is the beauty of the Qur'an; it asks you to reflect and reason, and not to worship the sun or moon but the One Who has created everything. The Qur'an asks man to reflect upon the sun and moon and God's creation in general. Do you realize how different the sun is from the moon? They are at varying distances from the earth, yet appear the same size to us; at times one seems to overlap the other.
Even when many of the astronauts go to space, they see the insignificant size of the earth and vastness of space. They become very religious, because they have seen the Signs of Allah.
When I read the Qur'an further, it talked about prayer, kindness and charity. I was not a Muslim yet, but I felt that the only answer for me was the Qur'an, and God had sent it to me, and I kept it a secret. But the Qur'an also speaks on different levels. I began to understand it on another level, where the Qur'an says,
"Those who believe do not take disbelievers for friends and the believers are brothers."
Thus at this point I wished to meet my Muslim brothers.
CONVERSION
Then I decided to journey to Jerusalem (as my brother had done). At Jerusalem, I went to the mosque and sat down. A man asked me what I wanted. I told him I was a Muslim. He asked what was my name. I told him, "Stevens." He was confused. I then joined the prayer, though not so successfully. Back in London, I met a sister called Nafisa. I told her I wanted to embrace Islam and she directed me to the New Regent Mosque. This was in 1977, about one and a half years after I received the Qur'an. Now I realized that I must get rid of my pride, get rid of Iblis, and face one direction. So on a Friday, after Jumma' I went to the Imam and declared my faith (the Kalima) at this hands. You have before you someone who had achieved fame and fortune. But guidance was something that eluded me, no matter how hard I tried, until I was shown the Qur'an. Now I realize I can get in direct contact with God, unlike Christianity or any other religion. As one Hindu lady told me, "You don't understand the Hindus. We believe in one God; we use these objects (idols) to merely concentrate." What she was saying was that in order to reach God, one has to create associates, that are idols for the purpose. But Islam removes all these barriers. The only thing that moves the believers from the disbelievers is the salat. This is the process of purification.
Finally I wish to say that everything I do is for the pleasure of Allah and pray that you gain some inspirations from my experiences. Furthermore, I would like to stress that I did not come into contact with any Muslim before I embraced Islam. I read the Qur'an first and realized that no person is perfect. Islam is perfect, and if we imitate the conduct of the Holy Prophet (Sallallahu alaihi wa sallam) we will be successful. May Allah give us guidance to follow the path of the ummah of Muhammad (Sallallahu alaihi wa sallam). Ameen! --
Author:Yusuf Islam (formerly Cat Stevens)
Article Source: challengeyoursoul.com
ISLAM: THE ONLY CHOICE
We are living in an age of crisis - economic crisis, political crisis, military crisis. But, today, the most crucial of all is man's crisis of the intellect. This is the result of modern man having been deprived of a sound intellectual base on which to stand - on which to lay the very foundation of his life.
It was a very different matter for people living in ancient times, for the age of antiquity was, by common consent, the age of superstition. In those days it was both possible and
acceptable to live by superstition and supposition. Today man wants to live by reason. But when man actually tries to do so, he soon discovers that there is no truly rational basis on which he may live.
There are two things, however, which are thought to provide such a basis for human living - religion and science, that is to say, revealed knowledge and scientific knowledge. But modern man is already in the process of losing both of these foundations. From time
immemorial, religion had formed man's intellectual base, but in modern times, when certain religions have been scrutinized in the full light of reason, they have been found to be lacking in cogency.
Take, for instance, the case of the Bible. On the one hand, the Bible presents the concept of monotheism, when it says: "Hear, O Israel: The Lord our God is one Lord". (Deutronomy, 6:4)
On the other hand, the same Bible says: "Go ye therefore, and teach all nations, baptizing
them in the name of the Father, and of the Son, and of the Holy Ghost" (Mathew, 28:19) - an injunction which clearly implies the existence of what the Christians call the Trinity.
Such inconsistencies surely make these beliefs untenable. When God is One, He cannot be Three. And if he is Three, then He cannot be One.
Similarly, at one place in the New Testament, Jesus Christ is Called the son of God(Mark
1:1) while at another place, he is called the son of David (Matthew 1:1). The Bible abounds in such contradictions. As we see it, this problem of contradictions has occurred because of human additions to the word of God. For modern man, such additions have rendered the Bible incomprehensible, and, in consequence, unacceptable.
If, in the age of superstition, man could adhere to a religion based on irrational beliefs, it was because, religion being sacred to him, he could not think rationally about it. But the age of today is the age of reason. Today man analyzes everything in the light of reason. That is why he is no longer prepared to believe in an irrational religion.
Let us now take this matter from the standpoint of science. With the emergence of modern science, man was led into thinking that this new discipline would be able to provide an intellectual base upon which he could firmly plant himself. Science had helped man to discover the natural world - a world which was extremely meaningful in that it had perfect order and planning. Science, as opposed to the existing religions, was thus free from internal contradictions.
Yet, once again, man was balked of the perfect system of thought that he so desired. And
this was because of a serious shortcoming in science itself. That is, science could only
answer the question `what?' It could not tell man anything about the `why' of things. It was as if science had given man a good machine in perfect working order, but had told him nothing about its maker.
Man seeks an explanation for everything, being an explanation-seeking animal. So when
science introduces man to a universe which has design and planning without introducing him to the designer and planner, man, instead of being satisfied, is baffled. He is at his wits' end to understand how design could come into existence in the absence of a designer. How could a plan exist without there being a planner?
It is this shortcoming of the scientific world which leads all thinking people, right from
Albert Einstein to Stephen Hawking to feel strongly that "there are aspects in the universe
which are extremely difficult to understand." This intellectual difficulty has been expressed by Schrodinger in these words: "The most incomprehensible thing about nature is that it is comprehensible."
True, the universe, as discovered by science, is unmarred by anything of a contradictory
nature. Yet scientists have not been able to build up a convincing body of scientific
knowledge without making reference to God. This is because a universe which is free of
contradictions cannot be explained without God. It is this state of impasse which I have
called modern man's intellectual crisis. The man of today finds himself beset on all sides by it. To rid himself of this problem, he looks to religion. But most religions - due to human interpolations do not face up to to the standards of reason. Likewise, when he looks to science, it fails to provide him with the mental satisfaction he so desires.
The only solution to this crisis of the intellect is Islam - a pure and unadulterated religion,
which exists still in its original, revealed state, without human interpolation. As such, it is the only religion which is in any position to provide a complete system of thought to modern man. Islam is in perfect consonance with his nature. At the same time it holds out to him the pure concept of monotheism, by which he may explain the universe. The greatest service to mankind today would be to introduce it to Islam. It is the only systemwhich can resolve the intellectual crisis of mankind.
At this point, I should like to mention two incidents which make it clear how Islam can lead man out of his present intellectual dilemma and into the state described in the Quran in these Words: " Surely in the remembrance of God, all hearts are comforted." (Quran, 13:28)
The first of these incidents relates to Dr. Nishi Kant Chattopadhyaya, a highly educated
Hindu, who accepted Islam in 1904. He has given an account of his mental journey in a
book entitled, Why Have I Accepted Islam.
He writes that when he grew up, he felt discontented with his ancestral religion. He then
began to study other religions. But he found that none of them were historical, in the sense that their scriptures and their religious personalities did not conform to the highest standards of historical accuracy. Finally, however, when he came to the study of Islam, he found that both the religion and the personality of its Prophet could stand up to the most rigorous historical investigation. He thus came to accept Islam. This, the most thrilling event in his life, caused him to write: "Oh! what a relief to find, after all, a truly historical Prophet to believe in!" (Dr. N. K.Cajttopadhyaya, Why have I accepted Islam?)
The second incident concerns a Frenchman, a Dr. Roger Graudy. He, too, was an individual who felt an urge to seek the truth. To this end, he studied various philosophies and religions until finally he came to the study of Islam. This, he found, gave him complete satisfaction, and he accepted the faith in 1982. When asked why he had accepted Islam, he replied, "So that I could give meaning to my life." (Al-Riadh, March12, 1986)
Both these incidents are a pointer to the greatest of man's needs today. What man is most in need of is what Dr. Bradley has called the `new religion', or, to be more precise, Islam.
Bradley's new religion, or as others have termed it, scientific religion, is, in fact, Islam
because there is no other religion, besides Islam that is preserved today in its original form. This is the greatest thing that Muslims of the present day can give to mankind.
Here I should like to emphasize that giving the message of Islam to the world is not just a
matter of making a simple announcement. This is something which requires a great deal of patience. Unfortunately, Muslims, having been hurt in various ways by the mad'u nations, have reacted by developing a psychology of anger and complaint against them. While such a psychology persists, no d'awah work can ever be carried out. If Muslims are to shoulder the responsibilities of d'awah that are obligatory upon them, they shall certainly have to rise above this tendency towards reaction. They shall have to bear - unilaterally - any injury they are subjected to by their mad'u nations.
Only after making this sacrifice can they become the da'i of Islam in the world of today. It is this truth which has been expressed in the Quran in the words of the Prophet: "We will endure your persecution patiently." (Quran, 14:12))
In conclusion, I would say that the Muslims, being in sole possession of the solution to the intellectual crisis which besets man at the present time, should be aware of the opportunity this gives them to become the intellectual leaders of the world. However, such intellectual leadership can be gained only through patience. This is the reality which is thus expressed in the Quran: "And we appointed from among them leaders, giving guidance under our command, when they persevered with patience.” (Quran, 32:24)
Author : Mulana Wahiduddin Khan
Article Source:www.alrsala.org
Monday, November 17, 2008
HOW DOES ISLAM RELATE TO CHRISTIANITY AND JUDAISM?
Muslims, Christians and Jews all trace their origins to the Prophet and Patriarch Abraham and their three Prophets are direct descendants from Abraham's sons - Muhammad from the eldest, Ishmael, and Moses and Jesus from Isaac (peace be upon them all).
Muslims particularly respect and revere Jesus. They consider him one of the greatest of God's prophets and messengers. A Muslim never refers to him simply as "Jesus", but always adds the phrase "peace be upon him." The Qur'an confirms his virgin birth, and a special chapter of the Qur'an is entitled "Mary" in honor of the mother of Jesus.
Jesus was born miraculously through the same power that had brought Adan (peace be upon them both) into being without a father:
"Truly the likeness of Jesus with God is as the likeness of Adam. He created him of dust and then said to him, 'Be!' and he was." (Qur'an 3:59)
During his prophetic mission, Jesus (peace be upon him) performed many miracles. The Qur'an tells us that he said:
"I have come to you with a sign from your Lord: I make for you out of clay a figure of a bird, and breathe into it and it becomes a bird by God's leave. And I heal the blind, and the lepers, and I raise the dead by God's leave." (Qur'an 3:49)
Neither Muhammad nor Jesus (peace be upon them) came to change the basic doctrine of the belief in One God, brought by earlier prophets, but to confirm and renew it.
Article Source: www.beautifulislam.net
ISLAM AT THE GLANCE
Discover Islam! The eternal and universal religion of more than one billion people from every race and nationality.
MUSLIMS’ BELIEF IN A NUTSHELL
“Say: We believe in Allah (God Almighty) and that which was revealed to Abraham and Ishmael and Isaac and Jacob and the tribes and that which was given to Moses and Jesus and to the Prophets from their Lord; we make no distinction between any of them, and to Him (God) we submit.” (Holy Qur’an 3:83)
ISLAM AND MUSLIM
Islam is an Arabic word which means peace, purity, acceptance and commitment. The religion of Islam is the complete acceptance of the teachings and the guidance of God, (i.e. surrender to the Will of Allah).
A Muslim is one who accepts freely and willingly the supreme power of Allah and strives for total re-organisation of his life according to the revealed teachings of God. He also works towards the establishment of a just social order which would totally reflect the guidance of God.
CONTINUITY OF MESSAGE
Islam is not a new religion. It is in essence the same message and guidance which Allah revealed to all His Prophets. ‘Say: We believe in Allah and that which was revealed to Abraham and Ishmael and Isaac and Jacob and the tribes and that which was given to Moses and Jesus and to the Prophets from their Lord; we make no distinction between any of them, and to Him we submit.’ (Holy Qur’an 3:83)
The message which was revealed to Muhammad, the last Prophet, is Islam in its comprehensive, complete and final form.
THE FIVE PILLARS OF ISLAM
Every action which is done with the awareness that it fulfils the will of Allah is considered an act of worship in Islam. Nevertheless, the specific acts of worship, termed the pillars of Islam, provide the framework of spiritual life.
They are the following:
The declaration of faith: ‘I bear witness that there is none worthy of worship except Allah and that Muhammad is His servant and messenger; the prophethood of Muhammad obliges the Muslims to follow his exemplary life in every way.
Prayers are prescribed five times a day as a duty towards Allah. They strengthen and enliven the belief in Allah and inspire man to a higher morality. They purify the heart and control the temptation towards wrong doing and evil. It should be stressed that while Allah does not need our prayers we cannot survive without His blessings and guidance. “0 you who believe! Seek help with patient perseverance and prayer, for Allah is with those who patiently persevere.” (Holy Qur'an 2:153)
Fasting is observed once each year during the month of Ramadaan. This means abstention from food, drink and intimate marital relationship from dawn to sunset. and also from evil intentions and desires. It teaches love, sincerity and devotion. It develops a sound social conscience, patience, unselfishness and willpower. When we fast by choice. Allah remembers our sacrifice.
Zakaat - payment annually of 2.5% of one's net savings as a purifying sum to be spent on the poor and needy. Zakaat implies that everything man possesses belongs to Allah and therefore anyone in need has a share in it.
Pilgrimage (Hajj) to Makkah - once in a lifetime provided one has the means to do so. Hajj implies man's temporary suspension of all worldly activities and his realisation of himself as a naked soul in front of Allah alone.
ONENESS OF GOD
Islam enjoins faith in the Oneness and Sovereignty of God, which makes man aware of the meaningfulness of the Universe and his place in it. This belief frees him from all fears and superstitions by making him conscious of the presence of Almighty Allah and of man's obligations towards Him. Belief in one God requires that we look upon all humanity as one family irrespective of colour, class, race or territory, under the Omnipotence of Allah the Creator and Nourisher of all. Islam rejects the idea of a chosen people, making faith in Allah and good action the only way to Heaven. Thus a direct relationship is established with Allah, open to all alike, without any intercessor.
MAN, THE FREE AGENT
Man is the highest creation of Allah and chooses his own way. Created with the highest potentialities, man is left relatively free in his will, action and choice. Allah has shown him the right path and the life of Prophet Muhammad provides a perfect example. Man's success and salvation lies in following them. Islam teaches the sanctity of the human personality and confers equal rights upon all without any distinction of race or sex.
The law of Allah, enunciated in the Qur'an’ an and exemplified in the life of the Prophet, is supreme in all cases. It applies equally to the highest and the lowest, the prince and the peasant, the ruler and the ruled.
LIFE AFTER DEATH
The world according to Islam, is a place of trial and man is being judged in it. Man is accountable to Allah for all that he does herein. Life on earth will, one day, come to an end: and after that a new world will be resurrected. It will be in this Life after Death that man will be rewarded or punished for his deeds and misdeeds. Allah will judge man on the day of existence which leads to further blessings. or to Hell, a stage of suffering and punishment.
QUR'AN AND HADITH
The Qur’an is the last revealed Word of Allah and as such affirms and completes the total process of revelation which has come from the Divine Guidance for the human race. The Qur’an is the basic source of Islamic teachings and laws and deals with the bases of creed, morality, history of humanity, worship. knowledge, wisdom, the God-man relation, and human relationship, in all aspects. Comprehensive teachings on which sound systems of social justice, economics, politics, legislation, jurisprudence, law and international relations can be built, are important contents of the Holy Qur’an. Prophet Muhammad himself was an unlettered man who could not read or write. The Holy Qur’an was revealed to him piece-meal over a period of 23 years and committed to memory and writing by his followers under his supervision during his lifetime. The original and complete text of the Qur’an is available to everybody in Arabic, the language in which it was revealed. Translations of the meaning into many languages are widely used.
Hadith, the teachings, sayings and actions of the Prophet Muhammad, meticulously reported and collected by his devoted companions, explain and elaborate the Qur'anic verses.
CONCEPT OF WORSHIP
Islam does not teach or accept mere ritualism. It emphasises intention and action. To worship Allah is to know Him and love Him, to act upon His laws in every aspect of life, to enjoin goodness and forbid evil and oppression, to practice charity and justice and to serve Him by serving mankind. Islam seeks to implant in man's heart the strongest conviction that his every thought and action are known by Allah, Who sees him at all times and in all places.
The Qur’an presents this concept in the following sublime manner: “It is not righteousness that you turn your faces to the East or to the West, but righteous is he who believes in Allah and the Last Day the Angels and the Books and the Prophets; and gives his wealth for the love of Him to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observes proper worship and pays the Zakaat. And those who keep their treaty when they make one, and they are patient in the tribulation and adversity and time of stress. Such are those who are Godfearing;” (Holy Qur’an 2:177)
ISLAMIC WAY OF LIFE
Islam provides definite guidelines for all people to follow in all walks of life. The guidance it gives is comprehensive and includes the social, economic, political, moral and spiritual aspects of life.
The Qur’an reminds man of the purpose of life on earth, and his duties and obligations towards himself, his kith and kin, his community. his fellow human beings and his Creator. Man is given fundamental guidelines about a purposeful life and then he is left with the challenge of human existence before him so that he might put these high ideals into practice. In Islam man is a wholesome, integrated unit and not a collection of fragmented, competitive parts. The sacred and secular are not separate parts of man; they are united in the nature of human being.
HISTORICAL PERSPECTIVE
Muhammad (peace and blessings be upon him) was born in the year 570 A.C. in Makkah, Arabia. He came from a noble Arab family. He received the first revelation at the age of forty. As soon as he started preaching Islam, he and his followers were persecuted and had to face severe hardships. He was therefore commanded to migrate to Madinah, another city in Arabia. During a short span of 23 years, he completed his prophethood and died at the age of 63. He was put to rest in the city of Madinah. He left no wealth or property. He led a perfect life and set an example for all human beings. His biography illustrates in real life. the meaning and implications of the Qur’anic teachings.
ISLAM'S RATIONAL APPEAL
Islam is a simple, rational and practical religion. The unity of God, the Prophethood of Muhammad and the concept of life after death are the basic articles of faith. There is no hierarchy of priests and there are no complicated rites and rituals. Everybody may approach the Quran directly and translate its dictates into practice.
Islam stands for the middle path and the goal of producing a moral man in the service of a just society. "Our Lord! Give us good in this world and good in the Hereafter" (Holy Qur’an 2:201)
Islam guides towards a better and complete life glorifying in all Its phases Allah, the Almighty Creator.
STATUS OF WOMEN
No discrimination is made on the basis of sex. Islam recognises that the sphere of potential capabilities and hence responsibilities of men and women are equally important in themselves but not exactly the same. The roles of men and women are complementary to each other.
MARRIAGE AND DIVORCE
Marriage is a very important and sacred bond of relationship between man and woman and a step towards a better, purer and happier life. Islam gives both man and woman full right to divorce. Nevertheless divorce is discouraged and is allowed as the last resort. Islam allows limited polygamy only as a remedy subject to certain conditions.
JIHAD
Jihad consists in exerting oneself to the utmost in order to personally follow the teachings of Islam. A Muslim, therefore expends all the powers of body and soul, his wealth, possessions and even life in the fight against the evil forces of the world in order that injustice, oppression and contumacy are annihilated and Allah's just order is established. Therefore to struggle in the path of Allah with the pen; speech or the sword is Jihad.
“What has happened to you? Why don't you fight in the way of Allah in support of men, women and children, whom finding helpless. they have repressed; and who pray, ‘0 Allah! liberate us from this habitation which is ruled by tyrants.” (Holy Qur’an 4:75)
Islam has come to liberate man from the worship of man and establish the worship of Allah.
ISLAM - THE SOLUTION FOR MODERN PROBLEMS
THE BROTHERHOOD OF MAN
A major problem which modern man faces is that of racism. The materially advanced nations can send man to the moon but they cannot stop man from hating and fighting his fellow man. Islam, over the last 1400 years, has shown in practice how racism can be ended. Every year During the Hajj, the Islamic miracle of the real brotherhood of all races and nations can be seen in action.
THE FAMILY
The family which is the basic unit of civilisation is disintegrating in all western countries. Islam's family system brings into a fine equilibrium the rights of man, wife, children and relatives. Islam nourishes human unselfishness, generosity and love in a well organised family system.
Human beings live according to their view of life. The tragedy of secular societies is that they fail to connect the different aspects of life. The secular and the religious, the scientific and the spiritual seem to be in conflict. Islam puts an end to this conflict and brings harmony to man's vision of life.
CONCLUSION
What is the state of the world today? Has man freed himself from all superstitions, imbecilities and absurd beliefs? Has he discovered the man from within himself? Has he liberated himself from the yoke of worldly tyrants indulging in the exploitation of man by man? If such a millennium has not been achieved despite all the developments in science and technology, then Islam has still a great and glorious part to play.
Article Source:www.islam-guide.com
MUSLIMS’ BELIEF IN A NUTSHELL
“Say: We believe in Allah (God Almighty) and that which was revealed to Abraham and Ishmael and Isaac and Jacob and the tribes and that which was given to Moses and Jesus and to the Prophets from their Lord; we make no distinction between any of them, and to Him (God) we submit.” (Holy Qur’an 3:83)
ISLAM AND MUSLIM
Islam is an Arabic word which means peace, purity, acceptance and commitment. The religion of Islam is the complete acceptance of the teachings and the guidance of God, (i.e. surrender to the Will of Allah).
A Muslim is one who accepts freely and willingly the supreme power of Allah and strives for total re-organisation of his life according to the revealed teachings of God. He also works towards the establishment of a just social order which would totally reflect the guidance of God.
CONTINUITY OF MESSAGE
Islam is not a new religion. It is in essence the same message and guidance which Allah revealed to all His Prophets. ‘Say: We believe in Allah and that which was revealed to Abraham and Ishmael and Isaac and Jacob and the tribes and that which was given to Moses and Jesus and to the Prophets from their Lord; we make no distinction between any of them, and to Him we submit.’ (Holy Qur’an 3:83)
The message which was revealed to Muhammad, the last Prophet, is Islam in its comprehensive, complete and final form.
THE FIVE PILLARS OF ISLAM
Every action which is done with the awareness that it fulfils the will of Allah is considered an act of worship in Islam. Nevertheless, the specific acts of worship, termed the pillars of Islam, provide the framework of spiritual life.
They are the following:
The declaration of faith: ‘I bear witness that there is none worthy of worship except Allah and that Muhammad is His servant and messenger; the prophethood of Muhammad obliges the Muslims to follow his exemplary life in every way.
Prayers are prescribed five times a day as a duty towards Allah. They strengthen and enliven the belief in Allah and inspire man to a higher morality. They purify the heart and control the temptation towards wrong doing and evil. It should be stressed that while Allah does not need our prayers we cannot survive without His blessings and guidance. “0 you who believe! Seek help with patient perseverance and prayer, for Allah is with those who patiently persevere.” (Holy Qur'an 2:153)
Fasting is observed once each year during the month of Ramadaan. This means abstention from food, drink and intimate marital relationship from dawn to sunset. and also from evil intentions and desires. It teaches love, sincerity and devotion. It develops a sound social conscience, patience, unselfishness and willpower. When we fast by choice. Allah remembers our sacrifice.
Zakaat - payment annually of 2.5% of one's net savings as a purifying sum to be spent on the poor and needy. Zakaat implies that everything man possesses belongs to Allah and therefore anyone in need has a share in it.
Pilgrimage (Hajj) to Makkah - once in a lifetime provided one has the means to do so. Hajj implies man's temporary suspension of all worldly activities and his realisation of himself as a naked soul in front of Allah alone.
ONENESS OF GOD
Islam enjoins faith in the Oneness and Sovereignty of God, which makes man aware of the meaningfulness of the Universe and his place in it. This belief frees him from all fears and superstitions by making him conscious of the presence of Almighty Allah and of man's obligations towards Him. Belief in one God requires that we look upon all humanity as one family irrespective of colour, class, race or territory, under the Omnipotence of Allah the Creator and Nourisher of all. Islam rejects the idea of a chosen people, making faith in Allah and good action the only way to Heaven. Thus a direct relationship is established with Allah, open to all alike, without any intercessor.
MAN, THE FREE AGENT
Man is the highest creation of Allah and chooses his own way. Created with the highest potentialities, man is left relatively free in his will, action and choice. Allah has shown him the right path and the life of Prophet Muhammad provides a perfect example. Man's success and salvation lies in following them. Islam teaches the sanctity of the human personality and confers equal rights upon all without any distinction of race or sex.
The law of Allah, enunciated in the Qur'an’ an and exemplified in the life of the Prophet, is supreme in all cases. It applies equally to the highest and the lowest, the prince and the peasant, the ruler and the ruled.
LIFE AFTER DEATH
The world according to Islam, is a place of trial and man is being judged in it. Man is accountable to Allah for all that he does herein. Life on earth will, one day, come to an end: and after that a new world will be resurrected. It will be in this Life after Death that man will be rewarded or punished for his deeds and misdeeds. Allah will judge man on the day of existence which leads to further blessings. or to Hell, a stage of suffering and punishment.
QUR'AN AND HADITH
The Qur’an is the last revealed Word of Allah and as such affirms and completes the total process of revelation which has come from the Divine Guidance for the human race. The Qur’an is the basic source of Islamic teachings and laws and deals with the bases of creed, morality, history of humanity, worship. knowledge, wisdom, the God-man relation, and human relationship, in all aspects. Comprehensive teachings on which sound systems of social justice, economics, politics, legislation, jurisprudence, law and international relations can be built, are important contents of the Holy Qur’an. Prophet Muhammad himself was an unlettered man who could not read or write. The Holy Qur’an was revealed to him piece-meal over a period of 23 years and committed to memory and writing by his followers under his supervision during his lifetime. The original and complete text of the Qur’an is available to everybody in Arabic, the language in which it was revealed. Translations of the meaning into many languages are widely used.
Hadith, the teachings, sayings and actions of the Prophet Muhammad, meticulously reported and collected by his devoted companions, explain and elaborate the Qur'anic verses.
CONCEPT OF WORSHIP
Islam does not teach or accept mere ritualism. It emphasises intention and action. To worship Allah is to know Him and love Him, to act upon His laws in every aspect of life, to enjoin goodness and forbid evil and oppression, to practice charity and justice and to serve Him by serving mankind. Islam seeks to implant in man's heart the strongest conviction that his every thought and action are known by Allah, Who sees him at all times and in all places.
The Qur’an presents this concept in the following sublime manner: “It is not righteousness that you turn your faces to the East or to the West, but righteous is he who believes in Allah and the Last Day the Angels and the Books and the Prophets; and gives his wealth for the love of Him to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observes proper worship and pays the Zakaat. And those who keep their treaty when they make one, and they are patient in the tribulation and adversity and time of stress. Such are those who are Godfearing;” (Holy Qur’an 2:177)
ISLAMIC WAY OF LIFE
Islam provides definite guidelines for all people to follow in all walks of life. The guidance it gives is comprehensive and includes the social, economic, political, moral and spiritual aspects of life.
The Qur’an reminds man of the purpose of life on earth, and his duties and obligations towards himself, his kith and kin, his community. his fellow human beings and his Creator. Man is given fundamental guidelines about a purposeful life and then he is left with the challenge of human existence before him so that he might put these high ideals into practice. In Islam man is a wholesome, integrated unit and not a collection of fragmented, competitive parts. The sacred and secular are not separate parts of man; they are united in the nature of human being.
HISTORICAL PERSPECTIVE
Muhammad (peace and blessings be upon him) was born in the year 570 A.C. in Makkah, Arabia. He came from a noble Arab family. He received the first revelation at the age of forty. As soon as he started preaching Islam, he and his followers were persecuted and had to face severe hardships. He was therefore commanded to migrate to Madinah, another city in Arabia. During a short span of 23 years, he completed his prophethood and died at the age of 63. He was put to rest in the city of Madinah. He left no wealth or property. He led a perfect life and set an example for all human beings. His biography illustrates in real life. the meaning and implications of the Qur’anic teachings.
ISLAM'S RATIONAL APPEAL
Islam is a simple, rational and practical religion. The unity of God, the Prophethood of Muhammad and the concept of life after death are the basic articles of faith. There is no hierarchy of priests and there are no complicated rites and rituals. Everybody may approach the Quran directly and translate its dictates into practice.
Islam stands for the middle path and the goal of producing a moral man in the service of a just society. "Our Lord! Give us good in this world and good in the Hereafter" (Holy Qur’an 2:201)
Islam guides towards a better and complete life glorifying in all Its phases Allah, the Almighty Creator.
STATUS OF WOMEN
No discrimination is made on the basis of sex. Islam recognises that the sphere of potential capabilities and hence responsibilities of men and women are equally important in themselves but not exactly the same. The roles of men and women are complementary to each other.
MARRIAGE AND DIVORCE
Marriage is a very important and sacred bond of relationship between man and woman and a step towards a better, purer and happier life. Islam gives both man and woman full right to divorce. Nevertheless divorce is discouraged and is allowed as the last resort. Islam allows limited polygamy only as a remedy subject to certain conditions.
JIHAD
Jihad consists in exerting oneself to the utmost in order to personally follow the teachings of Islam. A Muslim, therefore expends all the powers of body and soul, his wealth, possessions and even life in the fight against the evil forces of the world in order that injustice, oppression and contumacy are annihilated and Allah's just order is established. Therefore to struggle in the path of Allah with the pen; speech or the sword is Jihad.
“What has happened to you? Why don't you fight in the way of Allah in support of men, women and children, whom finding helpless. they have repressed; and who pray, ‘0 Allah! liberate us from this habitation which is ruled by tyrants.” (Holy Qur’an 4:75)
Islam has come to liberate man from the worship of man and establish the worship of Allah.
ISLAM - THE SOLUTION FOR MODERN PROBLEMS
THE BROTHERHOOD OF MAN
A major problem which modern man faces is that of racism. The materially advanced nations can send man to the moon but they cannot stop man from hating and fighting his fellow man. Islam, over the last 1400 years, has shown in practice how racism can be ended. Every year During the Hajj, the Islamic miracle of the real brotherhood of all races and nations can be seen in action.
THE FAMILY
The family which is the basic unit of civilisation is disintegrating in all western countries. Islam's family system brings into a fine equilibrium the rights of man, wife, children and relatives. Islam nourishes human unselfishness, generosity and love in a well organised family system.
Human beings live according to their view of life. The tragedy of secular societies is that they fail to connect the different aspects of life. The secular and the religious, the scientific and the spiritual seem to be in conflict. Islam puts an end to this conflict and brings harmony to man's vision of life.
CONCLUSION
What is the state of the world today? Has man freed himself from all superstitions, imbecilities and absurd beliefs? Has he discovered the man from within himself? Has he liberated himself from the yoke of worldly tyrants indulging in the exploitation of man by man? If such a millennium has not been achieved despite all the developments in science and technology, then Islam has still a great and glorious part to play.
Article Source:www.islam-guide.com
Subscribe to:
Posts (Atom)